The Thirty-Nine Articles · Article 31 of 39
Article XXXI. Of the one Oblation of Christ finished upon the Cross
The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Latin text (1563)
Articulus XXX. De unica Christi oblatione in Cruce perfecta.
Oblatio Christi semel facta, perfecta est redemptio, propitiatio, et satisfactio pro omnibus peccatis totius mundi, tam originalibus quam actualibus. Neque præter illam unicam est ulla alia pro peccatis expiatio. Vnde missarum sacrificia, quibus uulgo dicebatur, Sacerdotem offerre Christum in remissionem pœna aut culpæ pro uiuis et defunctis, blasphema figmenta sunt, et pernitiosæ imposturæ.
- Numbered XXX in 1563, because Article XXIX was not printed until 1571.
Source: the first printed Latin edition (London: Reginald Wolfe, 1563), as given in Philip Schaff, The Creeds of Christendom, vol. 3 (1877), via CCEL. Original spelling kept.
Commentaries
Article-by-Article commentaries on Article XXXI, oldest first.
- Thomas Rogers, The Faith, Doctrine, and Religion, Professed, & Protected in the Realme of England (first published 1585 as The English Creede; 1607 ed.)
- John Ellis, A Defense of the Thirty Nine Articles of the Church of England (first published in Latin 1660; 1700 English ed.)
- Gilbert Burnet, An Exposition of the Thirty-nine Articles of the Church of England (first published 1699; 1700 2nd ed.)
- William Beveridge, Ecclesia Anglicana Ecclesia Catholica; or, The Doctrine of the Church of England Consonant to Scripture, Reason, and Fathers (written before 1708; 1846–47 ed.)
- Edward Welchman, The Thirty-Nine Articles of the Church of England, Illustrated with Notes (first published in Latin 1713; 1790 English ed.)
- Anonymous, A Practical Exposition upon the Thirty-Nine Articles of the Church of England (1716)
- John Veneer, An Exposition on the Thirty-Nine Articles of the Church of England (first published 1725; 1734 2nd ed.)
- Martin Madan, A Scriptural Comment upon the Thirty-Nine Articles of the Church of England (1772)
- John Hey, Lectures in Divinity, Book IV (1796–98)
- George Pretyman Tomline, Elements of Christian Theology, vol. 2 (first published 1799; 1818 ed.)
- William Wilson, The Thirty-Nine Articles of the Church of England, Illustrated by Copious Extracts from the Liturgy, Homilies, Nowell’s Catechism, and Jewell’s Apology (1821)
- Thomas R. Jones, An Exposition of the Thirty-Nine Articles by the Reformers (1849)
- William Trollope, Questions and Answers on the XXXIX Articles of the Church of England (1850)
- Edward Harold Browne, An Exposition of the Thirty-nine Articles, Historical and Doctrinal (first published 1850–53; 1895 printing)
- Alexander Penrose Forbes, An Explanation of the Thirty-Nine Articles (first published 1867–68; 1871 2nd ed.)
- Thomas Pownall Boultbee, A Commentary on the Thirty-Nine Articles (first published 1871; 1877 ed.)
- George Frederick Maclear and Watkin Wynn Williams, An Introduction to the Articles of the Church of England (1895)
- E. Tyrrell Green, The Thirty-Nine Articles and the Age of the Reformation (1896)
- Edgar Charles Sumner Gibson, The Thirty-nine Articles of the Church of England, Explained with an Introduction (1896–97)
- Bernard C. Jackson, The Thirty-Nine Articles: A Short Exposition (1900)
- Edward John Bicknell, A Theological Introduction to the Thirty-Nine Articles of the Church of England (1919)
Historical context
Article XXXI teaches that the offering of Christ once made is the perfect redemption, propitiation and satisfaction for all the sins of the whole world, and that there is no other satisfaction for sin but that alone. It therefore calls 'the sacrifices of Masses', in which it was commonly said that the priest offered Christ for the quick and the dead to have remission of pain or guilt, 'blasphemous fables and dangerous deceits'. The Article stands substantially as in 1553. The Council of Trent defined the Mass as a true propitiatory sacrifice in its twenty-second session (1562). The Article's language was aimed at the medieval multiplication of private and votive Masses for the dead.
Sources: C. Hardwick, A History of the Articles of Religion (1851); E. H. Browne, An Exposition of the Thirty-Nine Articles (1865); E. C. S. Gibson, The Thirty-Nine Articles (1896); Council of Trent, Session XXII (1562).