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Welchman on Article XXXI: Of the one Oblation of Christ finished upon the Cross

Edward Welchman, 1790

Commentaries on Article XXXI: Rogers (1607)Ellis (1660)Burnet (1699)Beveridge (d. 1708)Welchman (1713)Practical Exposition (1716)Veneer (1725)Madan (1772)Hey (1796)Tomline (1799)Wilson (1821)Jones (1849)Trollope (1850)Browne (1850)Forbes (1867)Boultbee (1871)Maclear & Williams (1895)Green (1896)Gibson (1896)Jackson (1900)Bicknell (1919) · Article 31: text, context and Study

Article XXXI. Of the one Oblation of Christ finished upon the Cross

The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.

Text: Book of Common Prayer (1662)

Cleaned OCR; [...] marks passages cut for illegibility. See the scan. Text: The XXXIX Articles of the Church of England, illustrated with notes, by Edward Welchman (Latin 1713), English translation, 8th edition (London, 1790). Cleaned OCR from the Internet Archive scan of the ECCO copy; long s normalised, old spelling kept; [...] marks passages too garbled to recover.

and since it is perfect, it ought not to be repeated. ce Heb. x. 10. Je are sanctisied through the Offering of the Body of Fesus Christ ence for all. And 1 Jobn ii. 2. And He is the Propitiation 0 our Sins; and not for ours ent, but alse for the Sins of the whole I/orld,

See allo Ignatius. The Passion of Christ is our Re- © surrection.” And Trenæus. © It is one and the fame Christ « Tefus, the Son of God, who by his Pashon hath reconciled us to God, For He hath truly saved us.” And again,

For this Cause Christ died, that the T eftament of the Gos- <« pel being open to, and read by the whole World, might « first make those who were in Bondage, free, and then con- 5 stitute them Heirs of those Things which were His.“

None oller Satissuction.] See Heb. x. 26. ‘1f we sin wil. fully after that we have received the Knowledge 4 the Truth, there remaineth no more Sacrifice for Sins. vee also St.

Cyprian. We make mention of his Passion in all our « Sacrifices; for the Passion of our Lord is the Sacrifice

% which we offer.“ Where note, that tho’ the Passion of our Lord be a Sa-

erifice, yet there cannot be a true Sacrifice in the Mass,

unlets

Ad Shiyrie Lib. 3. Cel 8.

Lib. 5 C+ 9.

— COKE 1225.3. […] —

Norts on the XXXIX Articles

unless our Lord truly suffered in the Mass. Which to af- firm, is very shocking and absurd, IL herefore the Sacrifices of Masses, &c.] See Heb. ix. 25,

  1. Mor yet that he should offer himself often ; as the High-

Priest entereth into the Holy Place every Year with Blood of Others : For then he must often have suffered since the Foun- dation of the IVorld : But now once in the End of the World, he hath appeared to put away Sin by the Sacrifice of Himself.

Now if Christ himself be truly offered in the Mass for the Remission of Sins, then he is often truly slain, and his Blood is often truly shed; for without shedding of Blood is no Remission, Heb. ix. 22. This certainly, if any thing, be so, is a.blasphemous Fable, But if he is only offered my/tically, that is, if in the Mass that one only Sacrifice, which was offered upon the Cross, is again represented upon the Altar; then there is not in the Mass, a true, pro- per, and propitiatory Sacrifice, as the Romani/?s believe;

but only a Commemoration of a true, proper, and propi-

tiatory Sacrifice, as the Reformed believe.

See Nawell: Catech. p. 152, 153. Mason de Min. Angl. B. V. Potter of Ch. Government, Ch. 5. Sect. 4. Jeroel’s Reply, Art. 1 7. Prideaux’s Fasc. Controv. C. 6. Q. 6. Bilson of Christian Subj. Part IV. p. 505. Field of the Church, Append. to the 3d Book, p. 203, 335. Buckeridge of Kneeling at the Communion, p. 47.

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