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The Thirty-Nine Articles · Article 1 of 39

Article I. Of Faith in the Holy Trinity

There is but one living and true God, everlasting, without body, parts, or passions; of infinite power, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.

Latin text (1563)

Articulus I. De Fide in Sacrosanctam Trinitatem.

Vnus est viuus et uerus Deus æternus, incorporeus, impartibilis, impassibilis, immensæ potentiæ, sapientiæ ac bonitatis: creator et conseruator omnium tum uisibilium tum inuisibilium. Et in Vnitate huius diuinæ naturæ tres sunt Personæ, eiusdem essentiæ, potentiæ, ac æternitatis, Pater, Filius, et Spiritus sanctus.

Source: the first printed Latin edition (London: Reginald Wolfe, 1563), as given in Philip Schaff, The Creeds of Christendom, vol. 3 (1877), via CCEL. Original spelling kept.

Commentaries

Article-by-Article commentaries on Article I, oldest first.

  1. Thomas Rogers, The Faith, Doctrine, and Religion, Professed, & Protected in the Realme of England (first published 1585 as The English Creede; 1607 ed.)
  2. John Ellis, A Defense of the Thirty Nine Articles of the Church of England (first published in Latin 1660; 1700 English ed.)
  3. Gilbert Burnet, An Exposition of the Thirty-nine Articles of the Church of England (first published 1699; 1700 2nd ed.)
  4. William Beveridge, Ecclesia Anglicana Ecclesia Catholica; or, The Doctrine of the Church of England Consonant to Scripture, Reason, and Fathers (written before 1708; 1846–47 ed.)
  5. Edward Welchman, The Thirty-Nine Articles of the Church of England, Illustrated with Notes (first published in Latin 1713; 1790 English ed.)
  6. Anonymous, A Practical Exposition upon the Thirty-Nine Articles of the Church of England (1716)
  7. John Veneer, An Exposition on the Thirty-Nine Articles of the Church of England (first published 1725; 1734 2nd ed.)
  8. Martin Madan, A Scriptural Comment upon the Thirty-Nine Articles of the Church of England (1772)
  9. John Hey, Lectures in Divinity, Book IV (1796–98)
  10. George Pretyman Tomline, Elements of Christian Theology, vol. 2 (first published 1799; 1818 ed.)
  11. William Wilson, The Thirty-Nine Articles of the Church of England, Illustrated by Copious Extracts from the Liturgy, Homilies, Nowell’s Catechism, and Jewell’s Apology (1821)
  12. Thomas R. Jones, An Exposition of the Thirty-Nine Articles by the Reformers (1849)
  13. William Trollope, Questions and Answers on the XXXIX Articles of the Church of England (1850)
  14. Edward Harold Browne, An Exposition of the Thirty-nine Articles, Historical and Doctrinal (first published 1850–53; 1895 printing)
  15. Alexander Penrose Forbes, An Explanation of the Thirty-Nine Articles (first published 1867–68; 1871 2nd ed.)
  16. Thomas Pownall Boultbee, A Commentary on the Thirty-Nine Articles (first published 1871; 1877 ed.)
  17. George Frederick Maclear and Watkin Wynn Williams, An Introduction to the Articles of the Church of England (1895)
  18. E. Tyrrell Green, The Thirty-Nine Articles and the Age of the Reformation (1896)
  19. Edgar Charles Sumner Gibson, The Thirty-nine Articles of the Church of England, Explained with an Introduction (1896–97)
  20. Bernard C. Jackson, The Thirty-Nine Articles: A Short Exposition (1900)
  21. Edward John Bicknell, A Theological Introduction to the Thirty-Nine Articles of the Church of England (1919)

Historical context

Article I opens the Articles with the catholic doctrine of God and the Holy Trinity. It stands substantially as in Cranmer's Forty-Two Articles of 1553, and its wording follows the first article of the Augsburg Confession (1530), which had already shaped the English Thirteen Articles of 1538. The Article raised no dispute between the Church of England and Rome; its purpose was to show that the reformed Church held the faith of the ancient Church against the old heresies (Arians, Sabellians and others) and against anti-Trinitarian opinions that had revived among some radical reformers in the sixteenth century. By placing the doctrine of God first, the Articles follow the order of the creeds and of the Lutheran confessions.

Sources: C. Hardwick, A History of the Articles of Religion (1851); E. H. Browne, An Exposition of the Thirty-Nine Articles (1865); E. C. S. Gibson, The Thirty-Nine Articles (1896); Augsburg Confession, art. 1.