Rogers on Article XV: Of Christ alone without Sin
Thomas Rogers, 1607
Commentaries on Article XV: Rogers (1607)Ellis (1660)Burnet (1699)Beveridge (d. 1708)Welchman (1713)Practical Exposition (1716)Veneer (1725)Madan (1772)Hey (1796)Tomline (1799)Wilson (1821)Jones (1849)Trollope (1850)Browne (1850)Forbes (1867)Boultbee (1871)Maclear & Williams (1895)Green (1896)Gibson (1896)Jackson (1900)Bicknell (1919) · Article 15: text, context and Study
Article XV. Of Christ alone without Sin
Christ in the truth of our nature was made like unto us in all things, sin only except, from which he was clearly void, both in his flesh, and in his spirit. He came to be the Lamb without spot, who, by sacrifice of himself once made, should take away the sins of the world, and sin, as Saint John saith, was not in him. But all we the rest, although baptized, and born again in Christ, yet offend in many things; and if we say we have no sin, we deceive ourselves, and the truth is not in us.
Text: Book of Common Prayer (1662)
Transcription from EEBO-TCP (CC0): https://quod.lib.umich.edu/e/eebo/A10958.0001.001. Text: The Faith, Doctrine, and Religion, Professed, & Protected in the Realme of England (Cambridge: John Legatt, 1607), the edition later reprinted as The Catholic Doctrine of the Church of England. Transcription from EEBO-TCP A10958 (CC0), in its original spelling; special characters normalised; marginal references appear as notes; [?] marks an illegible letter and [...] an illegible passage in the source.
The propositions.
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Christ is truly, and perfectly righteous.
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All men besides Christ, though regenerate, be sinners.
1. Proposition. Christ is truly, and perfectly righteous.
The proofe from Gods word.
THat Christ was pure from sinne, it is abundantly to be seene in the holy Scriptures. For
Hee was both conceiued 1, and borne without sinne 2;
Hee appeared to loose 3, but not to fulfi[?]l, the workes of Satan.
He liued, and was tempted, yet without sinne 4, and did no sinne 5 knewe no sinne 6; nor had any sinne in him 7.
He died a guiltlesse and iust man, euen by the testimonie of Paul 8, Peter 9 Stephen 10, yea of his advsrsarie, and iudge, Pilate 11.
As ours, such is the confessions of the purer Churches m.
Errors & Adversaries to this truth.
Cursed therefore before God are the Iewes, which said that
Christ was a violator of the Sabboth,
That hee taught,12 being not lawfully authorized therevnto 13.
That he forbad tribute to be giuen vnto Caesar 14.
That hee was the destroyer of the law 15.
That he ouerthrew all religion, and moued the commons vnto rebellion 16.
In this state with the Iewes are
The Marcionites, which said that he dissolued the Law, the Prophets, and all the workes of God 17.
The Saturnians, which blazed that his comming into the world was, to ouerthrow the God of the Angels 18.
Our newe Heretikes, viz. Matthew Hamant in England, which divulged that Christ was a sinfull man, and an abominable Idol 19; and Leonardus Vairus, among the Papists, which hath written that Christ was Veneficus, or a common poisoner of men, and women 20.
2. Proposition. All men besides Christ, though regenerate, be sinners.
The proofe from Gods word.
All mē either be regenerate, or vnregenerate, the vnregenerate be all sinners, vnrighteous 21, & sin in whatsoeuer they do 22.
The regenerate also be not without their sinnes, both originall 23, and actuall 24.
Besides, there is no man iust in the earth, that doth good, and sinneth not, saith the preacher 25, yee cannot doe the same things that ye would 26: Christ Iesus came into the world to saue sinners, of whome I am cheife, saith S. Paul 27.
In many things we sinne all; is S. Iames saying 28, and S. Iohn, If we say we haue no sinne, we deceiue our selues, & the truth is not in vs 29.
Pray therefore, Forgiue vs our debts 30.
A truth beleeued and confessed by all Churches, expressedly by some 31.
The Errors and adversaries vnto this truth.
Many adversaries hath this truth had, and hath; as the Papists, the Manichies, the Catharans, the Donatists, the Pelagians, Familie of Loue: Marcionites, Adamites, and Carpocratians. For
The Papists say that the blessed virgin was pure from all sinne, both Originall 32, and actuall. For (these are their owne wordes)
Our Lady neuer sinned 33.
Our Lady sinned not so much as venially in all her life34: she exactly fulfilled the whole Law, that is, was without sinne 35.
Also of S. Francis they write, that for virtue, and Godlines he was like vnto Christ; and hath fulfilled euery iot of the Law 36.
The Manichies 37, and Catharans 38, thought, they could not sinne so much as in thought.
The Donatists dreamed how they were so perfect, as they could iustifie other men 39.
Some were of opinion, as the Pelagians 40, and Familie of Loue 41, how they were so free from sinne, as they needed not to say, Forgiue vs our trespasses. Which Familie also teacheth, how there be men liuing as good, and as holy, as euer Christ was. An error of Christopher Vitels42, a cheife Elder in the said Familie: and that
Hee which is a Familist, is either as perfect as Christ, or els a very Deuill 43.
Some deemed themselues as pure as Paul, Peter, or any men, as the Marcionites 44; yea, as Adam, and Euah before their fal, as the Adamites 45, yea as Iesus Christ himselfe, as the Carpocratians 46.
Footnotes
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Matth. i.20. ↩
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Luk 1.36. ↩
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- Ioh. 3.8.
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Heb. 4.15. ↩
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- Pet. 2.22.
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- Cor. 5.21.
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- Ioh. 3.5.
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Rom. 5.6. &c. ↩
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Act. 3 4. ↩
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M[?]tth. 27.24. Ioh. [?]9 4.6. ↩
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[?]o[?]f[?]ss. Helv. 1. ar. 11. & 2. c. 11. B[?]hem. c. 4. 7 Gal. ar. 14. Belg. ar. 18. ↩
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Matth. 12.10. Luke 13.14. Ioh. 5.16. ↩
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Matth. 21.23. ↩
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Luke 23.2. ↩
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Matth. 5.17. ↩
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Luke 23.5. ↩
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Jren. lib. i. c. 29. ↩
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Theodoret. ↩
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Holinsh. chro. fol. 1299. ↩
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Leon. Vairus de Fas[?]. lib. 2. c. 11. cir. a finem. ↩
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prooued pag. 53. ↩
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prooued pag. 54. ↩
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prooued pag. 39, 40. ↩
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prooued pag. 50. ↩
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Eccles. 7.22. ↩
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Gal. 5.17. ↩
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- Tim. 1.15.
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Iames 3.2. ↩
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- Ioh. 1.8.
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Matth. 6.12. ↩
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Confess. Aug. ar. 20. Sax. ar. 3. ↩
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Concil. Trid. sess. 5. decr. de pec. Orig. ↩
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Test. Rhem. an. Col. 1.24. ↩
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Test. Rhem. an. Mark. 3.33. ↩
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Stapl. an[?]d. euang. in Mat. 12.50. p. 118. ↩
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Sicut Adae Deo non parcuti, omnis creatura rebellis extitit: sic B. Francisco omnia praecepta Dei implenti, creatura omnis famulata est: omnia Deus subiecit sub p[?] dibus eius. Alcar. Fran. lib. 1. ↩
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Hier. in prol. Dial. contra Pelag. ↩
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Cypr. l. 4. ep. 2. ↩
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August. l. 2. cont. Petil. c. 14 ↩
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Concil. Meli. cap. 8. ↩
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Display H. 6. b ↩
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Ans. to the Fam. libert. L. 3 ↩
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Display. H. 6. b. ↩
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Jren. l. 1. c. 9. ↩
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Epiphan. ↩
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Iren. lib. 1. cap. 24. ↩
Source: EEBO-TCP, https://quod.lib.umich.edu/e/eebo/A10958.0001.001