Jackson on Article XXIII: Of Ministering in the Congregation
Bernard C. Jackson, 1900
Commentaries on Article XXIII: Rogers (1607)Ellis (1660)Burnet (1699)Beveridge (d. 1708)Welchman (1713)Practical Exposition (1716)Veneer (1725)Madan (1772)Hey (1796)Tomline (1799)Wilson (1821)Jones (1849)Trollope (1850)Browne (1850)Forbes (1867)Boultbee (1871)Maclear & Williams (1895)Green (1896)Gibson (1896)Jackson (1900)Bicknell (1919) · Article 23: text, context and Study
Article XXIII. Of Ministering in the Congregation
It is not lawful for any man to take upon him the office of publick preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same.
And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have publick authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
Text: Book of Common Prayer (1662)
Cleaned OCR; [...] marks passages cut for illegibility. See the scan. Text: The Thirty-nine Articles: a short exposition, by Bernard C. Jackson (London: Church Book Room, 1900). Short notes on each Article. Cleaned OCR from the Internet Archive scan; passages too garbled to recover are marked [...]. Public domain.
This Article, which is taken from the Augsburg Confession, deals with the appointment of ministers. It asserts, first, that ministers must “« be lawfully called and sent ’’; second, that this means that they must be “ chosen and called ’’ by men duly authorised to do so. There is a dis- tinction between the calling and, sending of a minister. The former corresponds to what we speak of as his ordination, the latter to the licence given him by the Bishop to minister in a par- ticular sphere. ‘‘ Chosen and called ’’ (lit.. ap- proved, Latin co-optati et asciti) introduces a further thought. The former word implies the choice of a new member by other members of the society or order; the latter implies the ap- proval of that choice by one in authority in the society or order. This seems to correspond to the account of the appointment of ‘‘ the Seven ’’ in Acts vi., and to what St. Paul says about the ordination of Timothy in 1 Tim. iv., 14, and 2 Tim. i., 6. The Article does not touch on the inward call to the ministry, which is dealt with in the Ordinal. Its one purpose is to safeguard the appointment of ministers against the loose doc- trine of the Anabaptists that anyone, thinking himself illuminated by the Spirit, had the right to exercise the office of the ministry regardless of external authority.
ArTicLE XXIV. Or SPEAKING IN THE Con-
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