Against Whoredom and Adultery

The First Part

Although there want not (good Christian People,) great swarms of Vices worthy to be rebuked, (unto such decay is true Godliness and Virtuous living now come:) Yet above other Vices, the outragious Seas of Adultery, (or breaking of Wedlock,) Whoredom, Fornication and Uncleanness, have not only burst in, but also overflowed almost the whole World, unto the great dishonour of God, the exceeding Infamy of the Name of Christ, the notable decay of true Religion, and the utter destruction of the publick Wealth; and that so abundantly, that, through the customable use thereof, this Vice is grown unto such an height, that in a manner among many, it is counted no sin at all, but rather a pastime, a dalliance, and but a touch of youth: Not rebuked, but winked at: Not punished, but laughed at. Wherefore it is necessary at this present, to treat of the sin of Whoredom and Fornication, declaring unto you the greatness of this Sin, and how odious, hateful, and abominable it is, and hath alway been reputed before God and all good Men, and how grievously it hath been punished both by the Law of God, and the Laws of divers Princes. Again, to shew you certain remedies, whereby ye may (through the Grace of God,) eschew this most detestable sin of Whoredom and Fornication, and lead your lives in all Honesty and Cleanness, and that ye may perceive, that Fornication and Whoredome are (in the sight of God,) most abominable Sins, ye shall call to remembrance this Commandment of God, Thou shalt not commit Adultery: By the which word, Adultery, although it be properly understood of the unlawful commixtion or joining together of a married Man with any Woman beside his Wife, or of a Wife with any Man beside her Husband: Yet thereby is signified also, all unlawful use of those Parts, which be ordained for Generation. And this one Commandment (forbidding Adultery,) doth sufficiently paint and set out before our Eyes the greatness of this Sin of Whoredom, and manifestly declareth how greatly it ought to be abhorred of all honest and faithful Persons. And that none of us all shall think himself excepted from this Commandment, whether he be old or young, married or unmarried, Man or Woman, hear what God the Father saith by his most Excellent Prophet Moses:There shall be no Whore among the Daughters of Israel, nor no Whoremonger among the Sons of Israel.

Here is Whoredom, Fornication, and all other uncleanness forbidden to all kinds of People, all Degrees, and all Ages without exception. And that we shall not doubt, but that this Precept or Commandment pertaineth to us indeed, hear what Christ (the perfect Teacher of all Truth,) saith in the Now Testament, Ye have heard, (saith Christ,) that it was said to them of old time,Thou shalt not commit Adultery: But I say unto you, Whosoever seeth a Woman, to have his Lust of her, hath committed Adultery with her already in his Heart. Here our Saviour Christ doth not only confirm and establish the Law against Adultery, given in the Old Testament of God the Father, by his Servant M[?]ses, and make it of full strength, continually to remain among the Professors of his Name in the new Law: But he also (condemning the gross interpretation of the Scribes and Pharisees, which taught that the foresaid Commandment only required to abstain from the outward Adultery, and not from the filthy desires and impure Lusts,) teacheth us an exact and full perfection of Purity and Cleanness of Life, both to keep our Bodies undefiled, and our Hearts pure and free from all evil thoughts, carnal desires, and fleshly consents. How can we then be free from this Commandment, where so great charge is laid upon us? May a Servant do what he will in any thing, having Commandment of his Master to the contrary? Is not Christ our Master? Are not we his Servants? How then may we neglect our Master's Will and Pleasure, and follow our own Will and Phantasie? Ye are my Friends (saith Christ,) if you keep those things that I command you.

Now hath Christ our Master commanded us, that we should forsake all uncleanness and filthiness both in Body and Spirit: This therefore must we do, if we look to please God. In the Gospel of S Matthew we read, that the Scribes and Pha[?]is[?]es were grievously offended with Christ, because his Disciples did not keep the traditions of the Forefathers, for they washed not their Hands when they went to Dinner or Supper. And among other things, Christ answered and said, Hear and understand; Not that thing which entreth into the Mouth, d fileth the Man, but that which cometh out of the Mouth, defileth the Man. For those things which proceed out of the Mouth, come forth from the Heart, and they defile the Man. For out of the Heart proceed evil Thoughts, Murders, breaking of Wedlock, Whoredoms, Thefts, false Witness, B asphemies: These are the things which d file a Man. Here may we see, that not only Murder, Theft, false Witness, and Blasphemy, defile Men, but also evil Thoughts, breaking of Wedlock, Fornication, and Whoredom. Who is now of so little Wit, that he will esteem Whoredom and Fornication to be things of small importance, and of no weight before God? Christ (who is the Truth, and cannot lye,) saith, That evil Thoughts,breaking of Wedlock, Whoredom, and Fornication defile a Man, that is to say, corrupt both the Body and Soul of Man, and make them of the Temples of the Holy Ghost, the filthy Dunghil, or Dungeon of all unclean Spirits; of the House of God, the dwelling place of Satan.

Again the Gospel of St. John, when the Woman taken in Adultery was brought unto Christ, said not he unto her, Go thy way and sin no more. Doth not he here call Whoredom, Sin? And what is the Reward of Sin,but everlasting Death? If Whoredom be Sin, then it is not lawful for us to commit it. For St. John saith, He that committeth Sin, is of the Devil. And our Saviour saith, Every one that committeth Sin, is the Servant of Sin. If Whoredom had not been Sin, surely St. John Baptist would never have rebuked King Herod for taking his Brother's Wife, but he told him plainly, That it was not lawful for him to take his Brother's Wife. He winked not at the Whoredom of Herod, although he were a King of Power, but boldly reproved him for his wicked and abominable living, although for the same he lost his Head. But he would rather suffer death, (than see God so dishonored, by the breaking of his Holy Precept and Commandment,) than to suffer Whoredom to be unrebuked, even in a King. If Whoredom had been but a Pastime, a Dalliance, and not to be passed of, (as many count it now a days,) truly John had been more than twice mad, if he would have had the displeasure of a King, if he would have been cast in Prison, and lost his Head for a trifle. But John new right well, how filthy, and stinking, and abominable the Sin of Whoredom is in the sight of God, therefore would he not leave it unrebuked, no not in a King. If Whoredom be not lawful in a King, neither is it lawful in a Subject. If Whoredom be not lawful in a publick or common Officer, neither is it lawful in a private Person. If it be not lawful neither in King, nor Subject, neither in common Officer, nor private Person, truly then it is lawful in no Man nor Woman, of whatsoever Degree or Age they be. Furthermore in the Acts of the Apostles we read, That when the Apostles and Elders with the whole Congregation, were gathered together to pacifie the hearts of the faithful dwelling at Antioch, (which were disquieted through the false Doctrine of several Jewish Preachers,) they sent word to the Brethren, That it seemed good to the Holy Ghost, and to them, to charge them with no more than with necessary things: Among others, they willed them to abstain from Idolatry and Fornication, from which, (said they,) if you keep your selves, ye shall do well. Note here, how these holy and blessed Fathers of Christ's Church would charge the Congregation with no more things than were necessary. Mark also, how among those things, from the which they commanded the Brethren of Antioch to abstain, Fornication and Whoredom are numbred. It is therefore necessary, by the determination and consent of the Holy Ghost, and the Apostles and Elders, with the whole Congregation, that as from Idolatry and Superstition, so likewise we must abstain from Fornication and Whoredom. It is necessary unto Salvation, to abstain from Idolatry: So it is to abstain from Whoredom. Is there any nigher way to lead unto damnation, than to be an Idolater? No; even so, neither is there any nearer way to damnation, than to be a Fornicator and a Whoremonger. Now where are those People, which so lightly esteem breaking of Wedlock, Whoredom, Fornication, and Adultery? It is necessary, saith the Holy Ghost, the blessed Apostles, the Elders, with the whole Congregation of Christ, it is necessary to Salvation, (say they,) to abstain from Whoredom. If it be necessary unto Salvation, then woe be to them, which, neglecting their Salvation, give their Minds to so filthy and stinking a Sin, to so wicked Vice, and to such detestable abomination.

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The Second Part of the Sermon against Adultery

YOU have been taught in the First Part of this Sermon against Adultery, how that Vice at this day reigneth most above all other Vices, and what is meant by this word, (Adultery,) and how Holy Scripture dissuadeth, or discounselleth from doing that filthy Sin, and finally, what corruption cometh to Man's Soul through the Sin of Adultery. Now to proceed further, let us hear what the blessed Apostle St. Paul saith to this matter, writing to the Romans he hath these words: Let us cast away the Works of Darkness, and put on the Armour of Light. Let us walk honestly as it were in the day time, not in eating and drinking, neither in chambering and wantonness, neither in strife and envying, but put ye on the Lord Jesus Christ, and make not provision for the Flesh, to fulfil the Lusts of it. Here the Holy Apostle exhorteth us to cast away the Works of Darkness, which (among other,) he calleth gluttonous eating, drinking, chambering, and wantonness, which are all Ministers unto that Vice, and preparations to induce and bring in the filthy Sin of the Flesh. He calleth them the Deeds and Works of Darkness, not only because they are customably in Darkness, or in the night time, (for every one that doth evil, hateth the Light, neither cometh he to the Light, lest his Works should be reproved,) but that they lead the right way unto that utter Darkness, where weeping and gnashing of Teeth shall be. And he saith in another place of the same Epistle, They that are in the Flesh, cannot please God: We are Debtors, not to the Flesh, that we should live after the Flesh, for if ye live after the Flesh, ye shall die. Again he saith, Flee from Whoredom, for every Sin that a Man committeth is without his Body: But whosoever committeth Whoredom, sinneth against his own Body. Do ye not know, That your Members are the Temples of the Holy Ghost which is in you, whom also ye have of God, and ye are not your own? For ye are dearly bought: Glorifie God in your Bodies, &c. And a little before he saith, Do ye not know, That your Bodies are the Members of Christ? Shall I then take the Members of Christ, and make them the Members of a Whore? God forbid. Do ye not know, That he which cleaveth to a Whore, is made one Body with her? There shall be two in one Flesh, (saith he,) but he that cleaveth to the Lord, is one Spirit. What godly Words doth the blessed Apostle St. Paul bring forth here, to dissuade and discounsel us from Whoredom and Uncleanness. Your Members (saith he,) are the Temples of the Holy Ghost, which whosoever doth defile, G[?]d will destroy him, as saith St. Paul. If we be the Temple of the Holy Ghost, how unfitting then is it, to drive that Holy Spirit from us through Whoredom, and in his place, to set the wicked Spirits of Uncleanness and Fornication, and to be joined, and do Service to them? Ye are dearly bought, (saith he,) therefore glorifie God in your Bodies. Christ, that innocent Lamb of God, hath bought us from the Servitude of the Devil, not with corruptible Gold and Silver, but with his most precious and dear heart blood. To what intent? That we should fall again into our old Uncleanness and abominable Living? Nay verily: But that we should serve him all the days of our Life, in Holiness and Righteousness, that we should glorifie him in our Bodies, by purity and cleanness of Life. He declareth also, That our Bodies are the Members of Christ: How unseemly a thing is it then, to cease to be incorporate, or imbodied and made one with Christ, and through Whoredom to be enjoined and made all one with a Whore? What greater dishonor or injury can we do to Christ, than to take away from him the Members of his Body, and to join them to Whores, Devils, and wicked Spirits? And what more dishonor can we do to ourselves, than through Uncleanness, to lose so excellent a Dignity and Freedom, and to become Bond-slaves and miserable Captives to the Spirits of Darkness? Let us therefore consider First, the Glory of Christ, then our Estate, our Dignity, and Freedom, wherein God hath set us, by giving us his Holy Spirit, and let us valiantly defend the same against Satan, and all his crafty Assaults, that Christ may be honored, and that we lose not our Liberty or Freedom, but still remain in one Spirit with him.

Moreover, in his Epistle to the Ephesians, the blessed Apostle willeth us to be so pure and free from Adultery, Fornication, and all Uncleanness, that we not once name them among us, (as it becometh Saints,) nor Filthiness, nor foolish Talking, nor Jesting, which are not comely, but rather giving of Thanks: For this ye know, (saith he,) that no Whoremonger,neither unclean Person, or covetous Person, (which is an Idolater,) hath any Inheritance in the Kingdom of Christ and of God. And that we should remember to be holy, pure, and free from all Uncleanness; the holy Apostle calleth us Saints, because we are sanctified and made holy by the Blood of Christ, through the Holy Ghost.

Now if we be Saints, what have we to do with the manners of the Heathen? Saint Peter saith, As he which called you his Holy, even so be ye Holy also in your Conversation, because it is written, Be ye Holy, for I am Holy. Hitherto have we heard, how grievous a Sin Fornication and Whoredom is, and how greatly God doth abhor it throughout the whole Scripture: How can it any otherwise be than a Sin of most abomination, seeing it may not once be named among the Christians, much less may it in any point be committed. And surely, if we would weigh the greatness of this Sin, and consider it in the right kind, we should find the Sin of Whoredom, to be that most filthy Lake, foul Puddle, and stinking Sink, whereunto all kinds of Sins and Evils flow, where also they have their resting place and abiding.

For hath not the Adulterer a pride in his Whoredom? As the Wise Man saith, They are glad when they have done evil, and rejoyce in things that are stark naught. Is not the Adulterer also Idle, and delighteth in no Godly exercise, but only in that his most filthy and beastly pleasure? Is not his Mind pluckt, and utterly drawn away from all virtuous Studies, and fruitful Labours, and only given to carnal and fleshly imagination? Doth not the Whoremonger give his mind to Gluttony, that he may be the more apt to serve his Lusts, and carnal Pleasures? Doth not the Adulterer give his Mind to Covetousness, and to polling and pilling of others, that he may be the more able to maintain his Harlots and Whores, and to continue in his filthy and unlawful Love? Swelleth he not also with Envy against others, fearing that his Prey should be allured, and taken away from him? Again, is he not ireful, and replenished with Wrath and Displeasure, even against his best beloved, if at any time his beastly and devilish Request be letted? What Sin, or kind of Sin is it, that is not joyned with Fornication and Whoredom? It is a Monster of many Heads: It receiveth all kinds of Vices, and refuseth all kinds of Virtues. If one several Sin bringeth Damnation, what is to be thought of that Sin which is accompanied with all Evils, and hath waiting on it whatsoever is hateful to God, damnable to Man, and pleasant to Satan?

Great is the Damnation that hangeth over the Heads of Fornicators and Adulterers. What shall I speak of other incommodities, which issue and flow out of this stinking puddle of Whoredom? Is not that Treasure, which, before all other, is most regarded of honest Persons, the good Fame and Name of Man and Woman, lost through Whoredom? What Patrimony or Livelihood, What Substance, What Goods, What Riches doth Whoredom shortly consume, and bring to nought? What Valiantness and Strength is many times made weak, and destroyed with Whoredom? What Wit is so fine, that is not besotted and defaced through Whoredom? What Beauty (although it were never so excellent,) is not disfigured through Whoredom? Is not Whoredom an enemy to the pleasant Flower of Youth, and bringeth it not gray Hairs and old Age before the time? What gift of Nature (although it were never so precious,) is not corrupted with Whoredom? Come not many foul and most loathsome Diseases of Whoredom? From whence come so many Bastards, and misbegotten Children, to the high displeasure of God, and dishonour of Holy Wedlock, but of Whoredom? How many consume all their Substance and Goods, and at the last fall into such extreme poverty, that afterward they steal, and so are hanged, through Whoredom? What Contention and Man slaughter cometh of Whoredom? How many Maidens be deflowred, How many Wives corrupted, how many Widows defiled through Whoredom? How much is the Publick and Commonweal impoverished and troubled through Whoredom? How much is God's Word contemned and depraved through Whoredom, and Whoremongers? Of this Vice cometh a great part of the Divorces, which (now adays,) be so commonly accustomed and used by Mens private Authority, to the great displeasure of God, and the breach of the most Holy knot and bond of Matrimony. For when this most detestable Sin is once crept into the Breast of the Adulterer, so that he is intangled with unlawful and unchast Love; straightways his true and lawful Wife is despised, her Presence is abhorred, her company stinketh, and is loathsom, whatsoever she doth is dispraised: There is no quietness in the House, so long as she is in his sight: Therefore to make short work, she must away, for her Husband can brook her no longer. Thus through Whoredom, is the honest and harmless Wife put away, and an Harlot received in her stead: And in like sort, it happeneth many times in the Wife towards her Husband. O Abomination! Christ our Saviour, very God and Man, coming to restore the Law of his Heavenly Father unto the right sense, understanding, and meaning, (among other things,) reformed the abuse of this Law of God. For whereas the Jews used a long sufferance, by custom, to put away their Wives at their pleasure, for every cause, Christ correcting that evil custom did teach, That if any Man put away his Wife, and marrieth another,for any cause, except only for Adultery, (which then was Death by the Law,) he was an Adulterer, and forced also his Wife so divorced, to commit Adultery, if she were joyned to any other Man, and the Man also so joyned with her, to commit Adultery.

In what case then are these Adulterers, which, for the love of an Whore, put away their true and lawful Wife, against all Law, right Reason, and Conscience? O how Damnable is the state wherein they stand! Swift Destruction shall fall on them, if they repent not, and amend not: For God will not suffer Holy Wedlock thus to be dishonoured, hated and despised. He will once punish this fleshly and licentious manner of living, and cause that this holy Ordinance shall be had in Reverence and Honour. For surely Wedlock (as the Apostle saith,) is honourable among all Men, and the Bed undefiled:But Whoremongers and Fornicators God will Judge, that is to say, punish and condemn. But to what purpose is this labour taken to describe and set forth the greatness of the Sin of Whoredom, and the Discommodities that issue and flow out from it, seeing that breath and tongue shall sooner fail any Man, than he shall or may be able to set it out according to the Abomination and Heinousness thereof? Notwithstanding this is spoken to the intent that all Men should flee Whoredom, and live in the fear of God: God grant that it may not be spoken in vain.

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The Third Part of the Sermon against Adultery

IN the Second Part of this Sermon against Adultery that was last read, you have learned how earnestly the Scripture warneth us to avoid the sin of Adultery, and to embrace cleanness of Life: And that through Adultery, we fall into all kinds of Sin, and are made Bondslaves to the Devil: Through cleanness of Life we are made members of Christ: And finally, how far Adultery bringeth a Man from all Goodness, and driveth him headlong into all Vices, Mischief, and Misery. Now will I declare unto you in order, with what grievous punishments God in times past plagued Adultery, and how certain worldly Princes also did punish it; that ye may perceive, that Whoredom and Fornication be sins no less detestable in the sight of God, and all good Men, than I have hitherto uttered. In the First Book of Moses we read, That when Mankind began to be multiplied upon the earth, the Men and W[?] men gave their minds so greatly to fleshly delight and filthy pleasure, that they lived without all fear of God. God, seeing this their beastly and abominable living, and perceiving that they amended not, but rather increased daily more and more in their sinful and unclean Manners, repented that he had ever made Man: And to shew how greatly he abhorreth Adultery, Whoredom, Fornication, and all Uncleanness; He made all the Fountains of the deep Earth to burst out, and the sluces of Heaven to be opened, so that the Rain came down upon the Earth by the space of forty Days, and forty Nights, and by this means destroyed the whole World, and all Mankind, eight Persons only excepted, that is to say, Noah the Preacher of Righteousness, (as St. Peter calleth him,) and his Wife, his three Sons, and their Wives. O what a grievous Plague did God cast here upon all living Creatures for the sin of Whoredom! For the which, God took vengeance, not only of Man, but of all Beasts, Fowls, and all living Creatures. Manslaughter was committed before, yet was not the World destroyed for that: But for Whoredom all the World (few only except,) was overflowed with Waters, and so perished. An example worthy to be remembred, that ye may learn to fear God.

We read again, That for the filthy sin of Uncleanness, Sodom and Gomorrha, and the other Cities nigh unto them, were destroyed by Fire and Brimstone from Heaven; so that there was neither Man, Woman, Child, nor Beast, nor yet any thing that grew upon the Earth there, left undestroyed; whose Heart trembleth not at the hearing of this History? Who is so drowned in Whoredom and Uncleanness, that will not now for ever after leave this abominable living; seeing that God so grievously punisheth uncleanness, to rain Fire and Brimstone from Heaven, to destroy whole Cities, to kill Man, Woman, and Child, and all other living Creatures there abiding, to consume with Fire all that ever grew? What can be more manifest tokens of God's wrath and vengeance against Uncleanness and impurity of Life? Mark this History (good People) and fear the vengeance of God. Do you not read also, that God did smite Pharaoh and his House with great Plagues, because that he ungodlily desired Sarah the Wife of Abraham? Likewise we read of Abimelech King of Gerar, although he touched her not by carnal knowledge. These Plagues and Punishments did God cast upon filthy and unclean Persons, before the Law was given, (the Law of Nature only reigning in the Hearts of Men,) to declare how great love he had to Matrimony and Wedlock; and again, how much he abhorreth Adultery, Fornication and all Uncleanness. And when the Law, that forbad Whoredom, was given by Moses to the Jews, did not God command that the breakers thereof should be put to death? The words of the Law be these: Whoso committeth Adultery with any Man's Wife, shall die the death, both the Man and the Woman, because he hath broken Wedlock with his Neighbor's Wife. In the Law also it was commanded, That a Damosel and a Man, taken together in Whoredom, should be both st[?]ned to death. In another place we also read, that God commanded Moses to take all the head-Rulers and Princes of the People, and to hang them upon Gibbets openly, that every Man might see them, because they either committed, or did not punish Whoredom. Again, did not God send such a Plague among the People for Fornication and Uncleanness, that there died in one day Three and twenty thousand? I pass over, for lack of time, many other Histories of the Holy Bible, which declare the grievous vengeance, and heavy displeasure, of God, against Whoremongers and Adulterers. Certes, this extream Punishment appointed of God sheweth evidently, how greatly God hateth Whoredom. And let us not doubt, but that God at this present abhorreth all manner of Uncleanness, no less than he did in the Old Law, and will undoubtedly punish it, both in this World, and in the World to come. For he is a God,that can abide no Wickedness: Therefore ought it to be eschewed of all that tender the Glory of God, and the Salvation of their own Souls.

Saint Paul saith, All these things are written for our Example, and to teach us the Fear of God, and the Obedience to his Holy Law. For if God spared not the natural Branches, neither will he spare us that be but Grafts, if we commit the like Offence. If God destroyed many thousands of People, many Cities, yea the whole World for Whoredom, let us not flatter ourselves, and think we shall escape free, and without Punishment. For he hath promised in his Holy Law, to send most grievous Plagues upon them that transgress, or break his Holy Commandments. Thus have we heard how God punisheth the Sin of Adultery: Let us now hear certain Laws, which the Civil Magistrates devised in their Countries for the Punishment thereof, that we may learn how Uncleanness hath ever been detested in all well-ordered Cities and Common-wealths, and among all honest Persons. The Law among the Lepreians, was this, That when any were taken in Adultery, they were bound and carried three days through the City, and afterwards, as long as they lived, they were despised, and, with shame and confusion, counted as Persons void of all honesty. Among the Locrensians, the Adulterers had both their Eyes thrust out. The Romans in times past punished Whoredom, somtime by Fire, somtime by Sword. If any Man among the Egyptians had been taken in Adultery, the Law was, That he should openly, in the presence of all the People, be scourged naked with Whips, unto the number of a thousand Stripes; the Woman that was taken with him, had her Nose cut off, whereby she was known ever after to be a Whore, and therefore to be abhorred of all Men. Among the Arabians, they that were taken in Adultery had their Heads stricken from their Bodies. The Athenians punished Whoredom with death, in like manner. So likewise did the barbarous Tartarians. Among the Turks even at this day, they that be taken in Adultery, both Man and Woman, are stoned straightway to death, without mercy. Thus we see, what godly Acts were devised in times past of the high Powers, for the putting away of Whoredom, and for the maintaining of Holy Matrimony or Wedlock, and pure Conversation: And the Authors of these Acts were no Christians, but the Heathen: Yet were they so enflamed with the love of Honesty, and pureness of Life, that for the maintenance and conservation, or keeping up, of that, they made godly Statutes, suffering neither Fornication or Adultery to reign in their Realms unpunished. Christ said to the People, The Ninevites shall rise at the Judgment with this Nation, (meaning the unfaithful Jews,) and shall condemn them: For they repented at the Preaching of Jonas, but behold, saith he, a Greater than Jonas is here, (meaning himself,) and yet they repent not. Shall not (think you,) likewise the Locrensians, Arabians, Athenians, with such other, rise up in the Judgment, and condemn us, forasmuch as they ceased from their Whoredom at the Commandment of Man, and we have the Law and manifest Precepts and Commandments of God, and yet forsake we not our filthy Conversation? Truly, truly, it shall be easier at the day of Judgment to these Heathens, than to us, except we repent and amend. For though death of Body seemeth unto us a grievous Punishment in this World for Whoredom: Yet is that pain nothing in comparison to the grievous Torments, which Adulterers, Fornicators, and all unclean Persons, shall suffer after this Life. For all such shall be excluded and shut out of the Kingdom of Heaven, as Saint Paul saith, Be not deceived, for neither Whoremongers nor Worshippers of Images, nor Adulterers, nor effeminate Persons, nor Sodomites, nor Thieves, nor covetous Persons, nor Drunkards, nor cursed Speakers, nor Revilers, shall inherit the Kingdom of God. And Saint John in his Revelation saith, That Whoremongers shall have their part with Murtherers, Sorcerers, Enchanters, Lyars, Idolaters, and such other, in the Lake which burneth with Fire and Brimstone, which is the second death. The Punishment of the Body, although it be death, hath an end: But the Punishment of the Soul, which Saint John calleth the second death, is everlasting, there shall be Fire and Brimstone, there shall be weeping and gnashing of Teeth, the Worm,that there shall gnaw the Conscience of the damned, shall never dye. O! whose Heart destilleth not even drops of Blood, to hear and consider these things? If we tremble and shake at the hearing and naming of these Pains, Oh what shall they do that feel them, that shall suffer them, yea, and ever shall suffer, Worlds without end: God have mercy upon us. Who is now so drowned in Sin, and past all Godliness, that he will set more by filthy and stinking Pleasure, (which soon passeth away,) than by the loss of everlasting Glory? Again, who will so give himself to the Lusts of the Flesh, that he feareth nothing at all the pain of Hell fire? But let us hear how we may eschew the Sin of Whoredome and Adultery, that we may walk in the Fear of God, and be free from those most grievous and intolerable Torments, which abide all unclean Persons. Now to avoid Fornication, Adultery, and all Uncleanness, let us provide, that above all things we may keep our Hearts pure and clean, from all evil Thoughts and carnal Lusts: For if that be once infected and corrupt, we fall headlong into all kind of Ungodliness. This shall we easily do, if, when we feel inwardly, that Satan our old Enemy tempteth us unto Whoredom, we by no means consent to his crafty Suggestions, but valiantly resist and withstand him by strong Faith in the Word of God: Alledging against him always in our Heart, this Commandment of God: Scriptum est, non moechaberis. It is written, Thou shalt not commit Whoredom. It shall be good also for us, ever to live in the Fear of God, and to set before our Eyes the grievous Threatnings of God against all ungodly Sinners, and to consider in our mind, how filthy, beastly, and short that Pleasure is, whereunto Satan continually stirreth and moveth us: And again, how the pain appointed for that Sin is intolerable and everlasting. Moreover, to use a temperance and sobriety in Eating and Drinking, to eschew unclean Communication, to avoid all filthy Company, to flee Idleness, to delight in reading the Holy Scriptures, to watch in Godly Prayers, and virtuous Meditation, and at all times, to exercise some Godly Travels, shall help greatly to the eschewing of Whoredom.

And here are all degrees to be monished, whether they be married or unmarried, to love Chastity and Cleanness of Life. For the married are bound by the Law of God so purely to love one another, that neither of them seek any strange Love. The Man must only cleave to his Wife, and the Wife again only to her Husband: They must so delight one in another's Company, that none of them covet any other. And as they are bound thus to live together in all Godliness and Honesty, so likewise it is their Duty, virtuously to bring up their Children, and provide, that they fall not into Satan's Snare, nor into any Uncleanness, but that they come pure and honest unto Holy Wedlock, when time requireth. So likewise ought all Masters and Rulers to provide, that no Whoredom, nor any point of Uncleanness, be used among their Servants. And again, they that are single, and feel in themselves, that they cannot live without the Company of a Woman, let them get Wives of their own, and so live Godly together: For it is better to marry than to burn.

And to avoid Fornication, saith the Apoostle, let every Man have his own Wife, and every Woman her own Husband. Finally, all such as feel in themselves a sufficiency and ability (through the working of God's Spirit,) to lead a sole and continent Life, let them praise God for his Gift, and seek all means possible to maintain the same; as by reading of Holy Scriptures, by Godly Meditations, by continual Prayers, and such other virtuous Exercises. If we all on this wise will endeavour ourselves to eschew Fornication, Adultery, and all Uncleanness, and lead our Lives in all Godliness and Honesty, serving God with a pure and clean Heart, and glorifying him in our Bodies, by the leading an innocent and harmless Life, we may be sure to be in the number of those of whom our Saviour Christ speaketh in the Gospel, on this manner, Blessed are the pure in Heart,for they shall see God; to whom alone be all Glory, Honour, Rule, and Power, World without End. Amen.

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