Rogers on Article V: Of the Holy Ghost
Thomas Rogers, 1607
Commentaries on Article V: Rogers (1607)Ellis (1660)Burnet (1699)Beveridge (d. 1708)Welchman (1713)Practical Exposition (1716)Veneer (1725)Madan (1772)Hey (1796)Tomline (1799)Wilson (1821)Jones (1849)Trollope (1850)Browne (1850)Forbes (1867)Boultbee (1871)Maclear & Williams (1895)Green (1896)Gibson (1896)Jackson (1900)Bicknell (1919) · Article 5: text, context and Study
Article V. Of the Holy Ghost
The Holy Ghost, proceeding from the Father and the Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God.
Text: Book of Common Prayer (1662)
Transcription from EEBO-TCP (CC0): https://quod.lib.umich.edu/e/eebo/A10958.0001.001. Text: The Faith, Doctrine, and Religion, Professed, & Protected in the Realme of England (Cambridge: John Legatt, 1607), the edition later reprinted as The Catholic Doctrine of the Church of England. Transcription from EEBO-TCP A10958 (CC0), in its original spelling; special characters normalised; marginal references appear as notes; [?] marks an illegible letter and [...] an illegible passage in the source.
The Propositions.
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The holy Ghost, is very, and eternall God.
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The holy Ghost is of one substance, maiestie, and glorie with the Father and the Sonne.
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The holy Ghost proceedeth from the Father, and the Sonne.
1. Proposition. The holy Ghost is very, and eternall God.
The proofe from Gods word.
THe holy Ghost to be verie, and eternall God, the Scripture teach vs. For he is the Creator of all things. In the beginning God created the heauen, and the earth, &c. And the spirit of God mooued vpon the waters 1. O Lord, how manifold are thy workes, &c. If thou hide thy face, they are troubled, if thou take away their breath, they die, and returne to their dust: if thou send forth thy spirit, they are created 2: Ergo the holy Ghost is God.
Christians are to be baptized in the name of the holy Ghost 3, aswell as of the Father, and the Sonne. Therefore is he verie God.
Ananias lied vnto God 4, and Sapphira tempted God, when both he lied vnto the holy Ghost, and shee tempted the spirit of the Lord.
As God, he chooseth, assigneth, and sendeth forth men for the ministerie of the Gospel 5; as God he decreeth orders for his Church and people6, and as God he is to be invocate, and praied vnto, as well as the Father, and the Sonne 7.
Vpon this, and the like words, I beleeue in the holy Ghost 8; I beleeue in the holy Ghost, the Lord and giuer of life 9; the Catholike Faith is this, that wee worship one God in Trinitie, and Trinitie in Vnitie, &c. The Father is God, the Sonne is God, and the holy God. And yet they are not three Gods, but one God10, &c. say the auncient Fathers which also is the Faith and confession of all Gods people at this day11.
The Errors and adversaries vnto this truth.
This maketh to the condemnatiō of the Pneumatomacheis, whereof
Some impugne the deitie of the holy Ghost, as did in old time, Samosatenus 12 and Photinus 13; of late yeares, Seruetus 14, Ochinus 15, abroad; and Francis Ket 16, Hamant 17, and certaine Brownists 18, among vs at home: Some affirme the holy Ghost to be but a meere creature, as did Arius 19, the Semiarians 20 the Macedonian heretikes21, the Tropickes22, Ochinus23. Some haue assumed the stile, and title of the holy Ghost vnto themselues; as did Simon Magus 24: Montanus 25, and Manes 26.
Some haue giuen the title of the holy Ghost vnto men, and women; so
Hierax said, that Melchisedech was the holy Ghost 27.
Simon Magus tearmed his Helene the holy Ghost 28.
The Helchesaites saide the holy Ghost was a woman, and the naturall sister of Christ 29.
Many Papists, and namely the Franciscanes 30, blush not to say, that S. Francis is the holy Ghost.
2. Proposition. The holy Gost is of one substance, maiestie and glory with the Father, and the Sonne.
The proofe from Gods word.
The holy Ghost effected the incarnation of Christ 31, teacheth all things 32; leadeth into all truth33, giueth vtterance to his seruants 34, & gifts vnto his people 35, placeth rulers in the Church and ouerseers to feede the flocke of God 36; sealeth the Elect vnto the day of redemption 37, aswel as the Father, and the sonne: and these three, viz. the Father, the word, and the holy Ghost, are one38. Therefore is the holy Ghost of one substance, maiestie, and glory with the Father, and the sonne.
And this was the beleefe of the auncient Fathers.
I beleeue (say they) in the holy Ghost, the Lord and giuer of life, &c. who with the Father and the sonne together is worshipped and glorified, who spake by the Prophets 39.
The Godhead of the Father, of the Sonne, and of the holy Ghost, is all one, the glory equal, the maiesty coeternal. Such as the Father is, such is the Son, & such is the holy Ghost. &c, And in this Trinitie none is afore or after other, none is greater or lesse then another: But the whole three persons be coeternall together, and coequal 40.
The very same doe all reformed Churches beleeue, and confesse 41.
The Errors and adversaries vnto this truth.
The premises doe make
Against the Tretheites; which affirme the holy Ghost to be inferior vnto the Father 42,
Against the Arrians; who said the holy Ghost was inferior to the Sonne 43.
Against the Macedonian heretikes, who held the holy Ghost to be but a minister, and seruant of the Father, and the Sonne 44: yet of more excellent maiestie, and dignitie then the Angels 45.
Against many erroneous spirits, which deliuer the holy Ghost to be nothing els but,
The motion of God in his creatures, as did the Samosatenians 46.
A bare power, and efficacie of God working by a secret inspiration; as the Turkes 47; and certaine English Sadduces doe imagine 48.
The Inheritance allotted to the faithfull 49; and the beeing or vertuous estate of Christ 50, as dreameth H.N.
The affection of charitie, or Loue within vs; an error of Petrus Lombardus 51.
Gods loue, fauour, and vertue, whereby he worketh in his children; so thought Ochinus 52, and Seruetus 53.
3. Proposition. The holy Ghost proceedeth from the Father, and the Sonne.
The proofe from Gods word.
The proceeding of the holy Ghost from the Father, and the Sonne, we gather from the holy scripture, which teacheth how
The Father sendeth the comforter, which is the holy Ghost, in the name of the Sonne 54, and the sonne sendeth the comforter, the spirit of truth from the Father 55; he proceedeth of the Father 56, and is sent of the Sonne 57.
So with vs, say the auncient Fathers, and Christians.
He proceedeth from the Father and the Sonne 58.
The holy Ghost is of the Father, and of the Sonne; neither made, nor created, but proceeding. So there is one Father, not three Fathers, one sonne, not three sonnes; one holy Ghost, not three holy Ghostes 59, which is the faith of the moderne christians 60.
Errors, and aduersaries vnto this truth.
This discouereth all them to be impious, and to erre from the way of truth, which hold and affirme,
That the holy Ghost proceedeth neither from the Father, nor the Sonne, but is one, and the same person that Christ is: as the Arrians doe 61.
That the holy Ghost proceedeth from the Father, but not from the sonne: as at this day the Graecians62, the Russians 63, the Moscouites 64, maintaine.
That there is a double proceeding of the holy Ghost; one temporall, the other eternall; an error of Peter Lombard 65, vncontrolled hitherto, and therefore well liked of the Papists.
Footnotes
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Gen. 1.1, 2. ↩
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Psal. 104.24.29.30. ↩
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Math. 28.19. ↩
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Act. 5.3.4.9. ↩
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Act. 13.2.4. ↩
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Act. 15.28. ↩
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- Cor. 13.13.
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Symb. Apost. ↩
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Symb. Nicen. ↩
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Symb. Athan. ↩
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Confess. Helv. ar. 6. & 2. c. 3. Basil. ar. 1. Bohe. c. 3. Belg. ar. 8. August. ar. 1. VVittemb. c. 1. Suevica, ar. 1. Gal. 6. Harm. confess. praef. ↩
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Epiph. ↩
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Vinc. Lyr. [?]. advers. haer. ↩
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Beza epist. 1. ↩
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Zanch. de 3. El. l. 4. c. 1. ↩
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burnt at Norvvich 14. Ian. 1588. ↩
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Holinsh. chro. fol. 1299. ↩
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vvho vvhisper in corners that vve must not beleeue in the holy Ghost, saith Bredvvel, vvriting against Glover. p. 102. ↩
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Theod. l. 5. c. 10. ↩
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Philast. ↩
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Soz. l. 4. c. 27. ↩
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Athan. ↩
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Zanch. de 3. El. par. l. 2. c. 5. ↩
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D. Iren. ↩
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Eus[?]. l. 5. c. 18. ↩
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Chry. l. des. S. ↩
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Epiphan. ↩
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Epiphan. ↩
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Epiphan. ↩
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Alcar. Fr. l. 1. ↩
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Math. 1.18 20. Luk. 1 35. ↩
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Ioh. 14.26. ↩
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Ioh. 16.13. ↩
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Act. 2.4. ↩
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- Cor. 12.8.
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Act. 20.28. ↩
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Eph. 4.30. ↩
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- Ioh. 5.7.
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Symb. Nicen. ↩
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Symb. Atha. ↩
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Conf[?]ss. Helv. 1. ar. 6. and 2. c. 3. Basil. ar. 1. Bohem. c. 3. Gal. ar. 1. Belg. ar. 1. Aug[?]st. ar. 1. VVittemb. c. 1.2. Suevi[?]a, ar. 1. ↩
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Zanch. de 3. El. par. 2. l. 5. c. 1. ↩
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August. cont. Mar. Arcian. ↩
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Ruffin. l. 1. c. 25. ↩
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Niceph. l. 9. c. 47. ↩
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Confess. Aug. ar. 8. ↩
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Pol. of the Turk. Emp. c. 5. ↩
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Hutchinson in his Image of God, c. 24. p. 112. a. ↩
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H.N. in his Instruct. praef. sent. 7. ↩
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Jdem in his Spir. land. praef. §. 14. ↩
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Sent. l. 1. dist. §. 5.2. ↩
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Zanch. de 3. El. par. 2. l. 4. c. 1. ↩
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Zanch. ib. l. 1. c. 2. ↩
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Ioh. 14.26. ↩
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Ioh. 15.[?]6. ↩
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Ibid. ↩
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Ioh. 16.7. ↩
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Symb. Nicen. ↩
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Symb. Atha. ↩
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Confess. Helv. 1. c. 3. Gal. c. 3. Belg. ar. 8.11. VVittemb. c. 3. Suevica, ar. 1. ↩
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Basil. serm. de sp. S. ↩
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Russe Commonvveale, c. 23. ↩
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Guagnin. de relig. Moscov. ↩
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Father de relig. Moscov. ↩
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[?]. Sent. l. 1. distinct. 14. ↩
Source: EEBO-TCP, https://quod.lib.umich.edu/e/eebo/A10958.0001.001