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Jackson on Article XXXVII: Of the Civil Magistrates

Bernard C. Jackson, 1900

Commentaries on Article XXXVII: Rogers (1607)Ellis (1660)Burnet (1699)Beveridge (d. 1708)Welchman (1713)Practical Exposition (1716)Veneer (1725)Madan (1772)Hey (1796)Tomline (1799)Wilson (1821)Jones (1849)Trollope (1850)Browne (1850)Forbes (1867)Boultbee (1871)Maclear & Williams (1895)Green (1896)Gibson (1896)Jackson (1900)Bicknell (1919) · Article 37: text, context and Study

Article XXXVII. Of the Civil Magistrates

The King's Majesty hath the chief power in this Realm of England, and other his Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction. Where we attribute to the King's Majesty the chief government, by which Titles we understand the minds of some slanderous folks to be offended; we give not to our Princes the ministering either of God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly

Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be Ecclesiastical or Temporal, and restrain with the civil sword the stubborn and evil-doers.

The Bishop of Rome hath no jurisdiction in this Realm of England.

The Laws of the Realm may punish Christian men with death, for heinous and grievous offences.

It is lawful for Christian men, at the commandment of the Magistrate, to wear weapons, and serve in the wars.

Text: Book of Common Prayer (1662)

Cleaned OCR; [...] marks passages cut for illegibility. See the scan. Text: The Thirty-nine Articles: a short exposition, by Bernard C. Jackson (London: Church Book Room, 1900). Short notes on each Article. Cleaned OCR from the Internet Archive scan; passages too garbled to recover are marked [...]. Public domain.

The first section of this Article defines and limits the authority of the Sovereign in matters ecclesiastical. It is to rule and, where need be, to punish, but not to minister God’s Word and Sacraments. The second section repudiates the jurisdiction of the Bishop of Rome in this realm of England. The Papal claims in England have been for temporal suzerainty and spiritual au- thority. The latter has been the most tenacious. It is based on the promise of St. Peter (Matt. xvi., 18) and on the assumption that he became the Bishop of Rome, and transmitted his authority to all his successors in that office. But, in the first place, our Lord’s promise was made to St. Peter ‘ as confessing his faith and also as confessing

it on behalf of the twelve.’’* It was no ques- tion of an authority given to St. Peter… . still less of an authority which should be transmitted by St. Peter to others.’’} While most of the Fathers interpret the text of St. Peter’s faith, none of them interpret it of Peter considered as the head and representative of a string of ‘‘ suc- cessors.”® It was the firm rock-like character, revealed by St. Peter’s confession, which our Lord commended; on men of that character He could rely as the very foundation of His Church; and to them He could entrust the stewardship of the Kingdom of Heaven. Then, in the second place, there is no proof that St. Peter became Bishop of Rome ; and, in the third place, whatever _ authority the Roman Church undoubtedly gained ’ in the early centuries was due to the prestige of Rome itself as the then capital of the world and can therefore no longer be claimed since the break up of the Empire.

The third section declares that capital punish- ment is lawful in a Christian state (cf. Gen. ix., 6), and the fourth section that it is lawful for Christian men to serve in the wars. The English translation of the Article omits the word ‘‘ just,’’ which is in the Latin.

ARTICLE XXXVIII. Or CuristiAN Men’s Goops, WHICH ARE NoT Common,

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